Wednesday, July 6, 2016

Aussie Bloke - Commentary

Aussie Bloke” - or The Lonely Male


Man Up – the old Aussie bloke”: Trent Dalton's Story -http://www.theaustralian.com.au/author/Trent%20Dalton 11th June 2016

Those guys had life figured out because they had to figure it out to survive”. Exactly what “figured out” meant for this mythical “Aussie bloke” remains obscure since survival in my experience simply meant staying out of trouble, making the most of whatever breaks life offered and pretending the rest was not worth worrying about. Self-image was the concern of essentially weak characters, the false heroes who, if their manhood was in question, sought to prove themselves with unsociable behavior, perhaps excessive use of alcohol or deeds of daring aimed to impress. The true hero with nothing to prove, the genuine "Aussie bloke" perhaps, was more often conspicuous by his absence.

The “Aussie” male nowadays, it seems, is a troubled soul. He has an identity problem too, or at least that is the gist as I understand it of Dalton's story, or "gender narrative".  Anti-social behavior, violence and self-harm are common problems along with loss of self-respect endemic for many. Alpha and Beta “types” are adumbrated and contrasted but a sense of alienation  becomes apparent: King Lear's “who is it here who can tell me who I am?"

The popular profiling of males nowadays as either “alpha” or “beta” suggests not just a dichotomy of attitudes and behavior, but for Dylan, whose anecdotal story Dalton relates here, a hoped-for dual personae is presumed as the most desirable state. But who can live in different, antithetical spaces?  Not for mere mortals “a mind not to be changed by place or time” (John Milton's Satan); the difficulty lies in trying to reconcile the two along with all the inner conflicts that arise from that attempt.

How does the lonely Male recover himself? Where is his redemption coming from? Not from within the mystery of the in-between spaces of the mind, neither one thing or the other: oscillating between alpha male, self-confident, disciplined, action man, possibly also hard as nails; and beta male, kind, caring, deferring to others, not afraid of his emotions, a 'softy'. Its an escape into an abstraction, a shadow, a myth.

Enter the "Lonely Male": lonely, even if not alone, like the indecisive and deeply troubled Willie Loman in Arthur Miller’s “Death of a Salesman”, with “all the wrong dreams, all, all, wrong . . . the man did not not know who he was” or perhaps Hamlet, facing “conflicts within himself when his indecisiveness becomes as agonizing as the corruption surrounding him” (Bedford Literature notes, Boston USA 199). 

As a profile of the most desirable type of male for today's world, this gender-twisting is no more than a caricature. Characteristics responsible for individuality are innumerable and the glory of our humanness. Everyone is different. However modified by time and experience, one's uniqueness is the sum of all the inherited or acquired traits we carry through life. Choices are made, but nothing is just black and white; one lives within one's own skin with all its variability.

The problem with the "gender narrative" is its disconnect with the social fabric of society; with only a fixed star to guide, a gender-specific objective, the individual is denied the dignity of just being himself, his own person. He is made out to be merely a "type" within the popular imagination. The Lonely Male is born again. Self-realization is the ultimate objective of all; but to know who I am, rather than who or what I should be, is more important than reaching for the stars.